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Bambula, Ọmọ Ìlù Mímọ́Ó ń bọ̀ láìpẹ́

Katiomics · Ń bọ̀ láìpẹ́

Bambula

Ọmọ Ìlù Mímọ́

Akọni ìlù mímọ́ tí ó gbé ìlù, ìrántí àti ẹ̀mí.

Sọ fún mi nígbà tí ó bá jáde

Ìtàn náà

Before words, there was rhythm. Bambula is the child who hears everything. When the drums were taken and the land went silent, he kept the rhythm alive inside him.

Armed with the sacred drum, he walks between the spirit world and the living, among the baobabs and the waterfalls, a leopard crown on his head. He does not fight to destroy. He protects to remember.

Before it was ever used to shame us, Bamboula was ours. It began as a drum, a sacred beat carried out of Central Africa, out of the Congo, in the hands of our ancestors. When they were enslaved, they carried it across the ocean, and on Sunday afternoons in Congo Square, in New Orleans, they played it again. Those who ruled them feared what a drumbeat could awaken and tried to silence it. They failed. The rhythm lives on beneath jazz and the second line.

Later, across another ocean, some tried to shrink the word into an insult thrown at Black children. ISOLELE takes it back. Bambula is not a caricature and not an attraction. He is a child with a name, a history, a culture and a crown. They used this name to shame us. We gave it wings.

The next generation will not inherit our shame. They will inherit the drum. Remember who you are, Negus.

Nínú ìwé náà

Ẹ̀yà
Ìrìn àjò àròsọ, Àgbáálá Ayé ISOLELE
Àmì
Ìlù mímọ́
Roots
The Bamboula drum, from the Congo to Congo Square
Message
They used this name to shame us. We gave it wings.

Ara Àgbáálá Ayé ISOLELE.

Àwọn ẹ̀dá ìtàn pàtàkì

  • Bambula
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HRM King Kufulula

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HRM King Kufulula

Ọba ìbílẹ̀ Bapindi, olùdásílẹ̀ ISOLELE àti olùdá Katiomics.

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